根據維基百科【經絡】詞條所載︰

在 1990 年代，在中國大陸政府的推動下，上海復旦大學成立一個研究小組，嘗試對經絡進行系統研究。

費倫教授是一個精於分子物理學的化學家，採取了背離西方醫學主流的做法，首先放棄遵從西方生理學對人體的理解，而將經絡視為一種所謂「虛擬組織」的新式組織，直接用分子生物學的技術去分析經絡附近的組織。在此研究之前，天津一個研究小組曾經發現，針刺入穴位時，會使穴位周圍產生大量的鈣離子。據此，費倫小組判斷穴位附近，應該存在可以隨時釋放鈣離子的鈣庫。小組於是用核磁共振，觀察對活人腿上「胃經」的「地層」施針過程，同時對另一條人腿進行同步解剖，企圖了解人腿經脈結構。

結果發現，小腿上胃經穴位的「地層」停針之處，均在腓骨與脛骨之間的骨間膜上。骨間膜是一種締組織，西方主流醫學對它的了解，僅止於它連結人體組織的功能。小組割下該片骨間膜，送到實驗室進一步研究。小組用質子加速器分析，發現鈣、磷、鉀、鐵、鋅、錳、鉻等金屬離子，而穴位上的離子含量，比非穴位高出四十到兩百倍不等。小組接著分析該片骨間膜的結構，發現「它是由三條膠原纖維構成纖維條，再由五條纖維條捲成一束，數量繁多的這種線束結成片狀」。小組認為這種類似光纖維的膠原組織，便是經絡的物理基礎。

一個『活細胞』的『理化反應網絡』創生了『細胞膜』，分開了『自我』與外在『世界』，內部之『自我生成』的『組織』以及『機制』，『再生』且 『實現』了『生命』！在這個『意義』上，馬圖拉那說︰

Living is cognition

生活即是認知

但是那個『小細胞』能夠承擔這個『大責任』嗎？假使我們問那個形貌多變的『小細胞』之『空間維度』是『幾何』？？又該是如何計算的呢！更難知由『細胞共和國』所組成之『生命尺度』的了！！

 

 

 

 

如果說有一門研究『夢的科學』稱作夢學 Oneirology ，為什麼直到今天『經絡』還排徊在『主流科學圈』之外？難到『針灸』真能以其『無用性』就可存在了數千年？？但是『理論』之『實效性』並不能夠『釋疑』，就彷彿『熱力學』的『熵』，直到玻爾茲曼用著『統計力學』來『定義』，它的『意義』或許方被釐清！！所以在那還沒有『系統理論』的古早之前，就有《黃帝內經》之『經絡系統』的『五臟六腑』體系論述，實在是『很可疑』！這樣看來《周公解夢》也就是解『非理性之夢』的了！！

《 Meridians 【經絡】in acupuncture 【針灸】and infrared imaging 》
Shui-yin Lo

Summary The meridians in acupuncture are hypothesized to be made up of polarized molecules. Quantum excitations, quasi-particles and others are assumed to be the media of communication between different parts of the body connected by meridians. Infrared pictures are taken to depict the effect of acupuncture on one acupoint of a meridian to a far away pain area.

…

HYPOTHESIS
Acupuncture has been around for many thousands of years in China and has achieved good results in both man and animals. It has also recently begun to gain wide acceptance in the West. However, despite many scientific studies, it has still failed to achieve the recognition 【承認】it needs within mainstream orthodox scientific circles. Many studies over the past 40 years have shown that electric conductivity 【導電性】on acupuncture points (1±4) is lower than that on neighboring points. One of the most recent studies has been carried out using functional magnetic resonance imaging (fMRI)【功能性磁振造影】; it has reported the correlation between vision acupoints in the foot and corresponding brain cortices 【皮層】. When acupuncture stimulation is per formed on a vision-related acupoint (located on the lateral aspect of the foot), fMRI shows activation of the occipital lobes 【枕葉】. Stimulation of the eye using direct light results in similar activation in the occipital lobes when visualized by fMRI.

Two main questions need to be answered in a modern scientific way:

1. What are meridians?

2. What is the qi 【氣】that is supposed to circulate around the meridians?

The theory behind acupuncture is that the body has a system of meridians which channel 【形成河道】some kind of substance, energy, or information that has been vaguely called qi in the literature. Unfortunately, so far, when one dissects 【解剖】the human body, one does not find any substance that distinguishes the meridians from their surrounding tissues, quite unlike other human systems such as the nerve system or the blood system. Therefore the most likely explanation is that meridians are made up of same ordinary molecules that make up other living materials surrounding them with the exception that they are more ordered. These ordered molecules are neutral but electrically polarized. This provides the natural explanation on the concept of the balance of yin 【陰】and yang 【陽】in Chinese medicine as the neutralization 【中和】of negative and positive charges in electricity. Our hypothesis is then as follows:

The meridians are made up of electrically polarized molecules. On the meridians there are quantum phenomena 【量子現象】such as excitations, quasi-particles 【準粒子】, etc. that account for significant properties of meridians. These polarized molecules line up their polarity to form bigger clusters 【叢集】. Specifically, they are most likely water molecules 【水分子】that group together to form water clusters, which have permanent electric dipole moment. These water clusters then line up together to form the meridians. It has been suggested for a long time that water plays a very active role in the living state of the human body.

……

當□□的理論，用○○的話語來講，『意義』是否會『改變』？『現象』自然就『道遷』？？『理化』當真能『不同』？？？天經地義的該是︰

真理不分東西！學問沒有國界！！科學不在人種！！！

回歸到︰

『事實』是『決疑』之依據，『實驗』是『決疑』的方法。

懷抱著『卡文迪什』之『萊頓瓶』吧︰

人們對『事物』的『認識』可以說始於產生『分類』，對『概念』的『理解』也許來自於辨別『異同』。從一個『物理模型』對應的『數學描述』，很容易轉變成用『數學模型』來作『抽象論述』 ，既然得之於『定義精確』、『邏輯嚴謹』和『體系推導』，就難免需要『精讀定義』、『確認關鍵』與『旁敲側擊』之仔細的『閱讀』。在《Thue 之改寫系統《一》》一文中，我們談到了『抽象系統』之『公理化』與『抽象化』的這個『趨勢』。或許說，『理論』起源於『觀察』就有一定的『經驗性』；『自然律』的『歸納』也常沾一些『直覺性』；建構創造『物理模型』說明『現象』總是帶著點『猜測性』。統合來講﹐也許就『事物認識』和『概念理解』祇要能夠『定義適切』、『推理清晰』與『脈絡分明』將會是一種『左右腦平衡』的『方式』吧！

蓋亞之經絡

地球的經線

 

Kramer ︰ Does the meridians exits ？

克拉馬︰ 針灸能治病！

Kramer ︰  我在意的是『它是不是個存有』？？

克拉馬︰ Does The  Love ever exits？

Just Love to or not Love to ！！

 

 

 

 

 

聖諭《天外九章》早已不傳，或記之於『山洞壁畫』，那太古之時『南‧北』斗已經『鼎立』。傳說有『蚪』應『兩斗而生』，號曰︰《古蚪》，名生字之初，以『一事不明』問於『北斗』︰

為何『萬物皆轉』，爾獨『心之不動』？豈非『天地賴皮』者耶！

北斗曰︰此事我也不能知，或可求之於北帝玄武？？

………

其後不知發生了『何事』導致了『天地大戰』且『地天絕通』！！

假使一個故事只有『頭尾』，沒有『中間』，怕會莫名其妙。如此看來僅用始『學而』終『堯曰』，欲通『論語』，也是沒啥可能的吧？？

□︰有《天外九章》這本書嗎？

○︰昨天沒有，今天還沒有，誰知明天有沒有！

 

為免如《侯風地動儀》般的『忽得忽喪』，猶恐大意失荊州，只能『七上八下』的端詳這篇短短《神郵》，確有參大『疑點』︰

一、【☯ 】與【】之『辨』與『辯】？

二、【】同字何解？

三、【TinyIoT 踢呦ㄊㄜˋ】二說此物名義？

兩極『難題』︰

一、【經絡圖】！馬？

二、【時序表】！人？

要是不能『將心比心』 以 M♪o 之第一人稱觀點來『解讀』，是否會發生《水的生命！！中》一文裡『太極圖說』《自為》乙事︰

…

那麼古人怎麼看待『死生巨變』的呢？考之以『魂、魄』兩字的『造字本源』，或許可以略窺一班︰

而後發展成了『太極陰陽』的『氣論』。

北宋大儒『周敦頤』是宋明『理學』創始人，作『太極圖說』。曰：

……

又難道 M♪o 已『將心比心』用第二人稱觀點來『寫作』？當真是ㄚ『費疑猜』！！

 

 

 

 

『字』『詞』是『符號』，承載『概念』，界定『事物』，具有『意義』。然而由於『字』『詞』的『意指』可能發生『含混』與『歧義』，或為『複雜錯綜』的萬象之『命名』和『化約』描寫，也許正是『造新字』之時！其『大』者，一『字』竟然可以開拓『新視野』，創生多門『學術領域』！！

Autopoiesis 正是這樣的一個字詞。

出自《 Autopoiesis and Cognition: the Realization of the Living 》一文， WiKi Autopoiesis 詞條，將之整理為︰

The original definition can be found in Autopoiesis and Cognition: the Realization of the Living (1st edition 1973, 2nd 1980):

Page xvii: – It was in these circumstances…in which he analyzed Don Quixote’s dilemma 【唐吉訶德二難】of whether to follow the path of arms (praxis, action) or the path of letters (poiesis, creation, production), I understood for the first time the power of the word ‘poiesis‘ and invented the word that we needed: autopoiesis. This was a word without a history, a word that could directly mean what takes place in the dynamics of the autonomy 【自主性】 proper to living systems.

Page 78: – An autopoietic machine is a machine organized (defined as a unity) 【整體】 as a network of processes of production (transformation and destruction) of components which: (i) through their interactions and transformations continuously regenerate 【再生】and realize 【實現】 the network of processes (relations) that produced them; and (ii) constitute 【組構】it (the machine) as a concrete unity in space in which they (the components) exist by specifying the topological domain of its realization as such a network.

Page 89:– […] the space defined by an autopoietic system is self-contained and cannot be described by using dimensions that define another space. When we refer to our interactions with a concrete autopoietic system, however, we project this system on the space of our manipulations and make a description of this projection.

這是智利神經生理學家亨伯特‧馬圖拉那 Humberto Maturana 與其學生著名的認知科學家弗朗西斯科‧瓦雷拉 Francisco Varela 師徒二人合著的一篇大作。為著界定

生命是什麼？所創造的『字』。

我們國家教育研究院譯作『自我生成』︰

此字的德文字係由希臘文 autos 和 poiesis 兩字組合而成，前者指自我，後者指創造或生產。

如果從哲學上講何謂《自生者！？》的呢？難到事物果真是沒有『來歷』的嗎？？據聞『蓋亞假設』也並非是出於憑空設想『其來無自』，它正是來自此處所指的『生命系統』啊！

一個『字‧詞』引起之『概念』宣然大波，是否會『關聯』到

《物理哲學‧下上》︰

阿克塞爾羅德發現，當這種『對抗』被各種策略的參與者一再重覆了很長時間之後，從『利己角度』來判斷，最終『貪婪策略』趨向於減少，繼而比較『利他策略』更多的被採用。他用這個『博弈』來說明，經過『自然選擇』，一種『利他行為』之機制可以從最初『純粹自私』的機制進化而來！！當有了『記憶』，『背叛』恐將遭到『懲罰』時，所謂的『利己』必將思及『因果』效應的吧！

的呢？！

 

□︰自主性是什麼？

○︰所謂你我他是也！

□︰能有什麼重要？？

○︰你說『能有什麼重要』，是『堅持己見』；

我講『能有什麼重要』，是『擇善固執』；

他喊『能有什麼重要』，是『糞坑石頭』── 又臭又硬 ──！！

○︰就是這麼重要！！！